Thoughts on reading - Being Hindu (Old faith, New World & You) by Hindol Sengupta
In normal course I would have completely missed this book at the store. It had to be a business associate and a RSS pracharak who (seeing the bemused expression on my face as I heard him out on the Pracharak's role and responsibilities) took it upon himself to educate me. It is also a fact that the debates surrounding beef eating, student suicides, call for nationalism and the cacophony in the name of religious debate has been pushing most of us to seek answers. Would this book, then, help me to understand something differently?
I returned from office, one day to find this neatly wrapped gift. The jacket of the book is a shade of blue (note the colour saffron is consciously dropped along with pictures of gods and goddesses - referenced in the chapter How to Write about Hindus) normally associated with Siva and reminded me of the Amish book covers. Smart and contemporary, it promised an exploration of Hinduism in the context of the modern world.
Looking back on my college days and the close buddy group of Lakshmi, Meena, Mark, Hasan, Shailja, Ajay & Uzair it is no surprise that I never stopped to ask what is being a Hindu. The prologue where he describes his early days at The Assembly of God Church school, therefore, was an immediate connect. It felt like being back in my Convent school, the nuns moving about in their graceful whites (life and celluloid blended in the Sound of Music). I identified with him in treating Biblical stories as an extension of Mahabharata & Panchatantra. The smell of the chapel blended with the celebration of the many Hindu festivals. Memories remain a whirl of carol singing, energetic Holi celebrations, dolling up for Durga Pujas, dandia and biryanis on Id.
The chapter - What Makes You a Hindu - interestingly begins with an acknowledgement of the "sonorous, therapeutic silence of the cathedral and the poetry of Islamic devotion". Synthesising readings, with a strong leaning on the Ramakrishna and Vivekananda interpretation, the author places emphasis on the many paths with the same objective, relevance of various forms (of worship) to suit different people in different stages of knowledge. The emphasis lies on God as an anchor to handle the moral and physical blandishments of the world. The ultimate realisation being in the awareness of unity and basic oneness.
Growing up in Mumbai one did not question religion, where people lived or what people ate . Jain friends posed a slight challenge but in a household where every form of meat other than beef was cooked, mother rose to the occasion and friend did not object. Many years later we faced two very different situations and I do not believe these are exceptions. One, on my sons' birthday an anxious Jain parent called up to let me know her boys should not be served any food in our house as the utensils were also used for cooking non-vegetarian food. In another, a friend from our Club offered us the use of his weekend home in Raichak but kept the kitchen out-of-bounds. Hindol Sengupta being a Bengali, I started on the chapter "Does being Hindu Mean you are a Vegetarian ?" with some anticipation. May be here I would find the reasoning mind that explains the current preoccupation with banning beef. I found him, however, summarily dismiss the subject fairly early in the chapter with a quote from Vivekananda "a sure sign of softening of the brain when the mind cannot grasp the higher problems of life" and a firm statement that Vedanta does not lie in cattle. From there he quickly moves on to exploring respect of nature, being environmentally conscious and shares a deep pain over his visit to Varanasi. "Why are our places of worship ever so often callously dirty and disturbingly malodorous, with petty cash transactions?" He asks. Again, I relate totally with him.
So, Hindol Sengupta, I say your book is an interesting exploration. A pit stop for recalibrating. A meeting point for minds that have been a product of a similar environment, education system and reading habits. An order of spiritual inquiry which many of us go through at some point in our lives ( with due respect however for your research and presentation). At the end of it all, however, I still have this question on my mind. Where from comes then, this hardliner view that is consuming our media, social network and more importantly unleashing intolerance?